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Conference Paper: Sinophone Libidinal Economy in the Age of Neoliberalization and Mainlandization: Masculinities in Hong Kong SAR New Wave Cinema

TitleSinophone Libidinal Economy in the Age of Neoliberalization and Mainlandization: Masculinities in Hong Kong SAR New Wave Cinema
Authors
Issue Date2014
PublisherThe Society of Cinema and Media Studies (SCMS).
Citation
The 54th Annual Conference of the Society of Cinema and Media Studies (SCMS 2014), Seattle, WA.,19-23 March 2014. How to Cite?
AbstractThe Sinophone perspective has become even more important for Hong Kong culture now that Hong Kong is de jure a part of rising China because of its being gradually disappeared into an undifferentiated vision of a growing China. In face of the neoliberalising global political-economy, the imperative of the massive China market and the growing competition from other Asian cinemas, Hong Kong film begins to develop a more bifurcated set of cultural politics. Posed against the perspectives of established Hong Kong New Wave filmmakers working on Hong Kong-China co-production blockbusters catering to what I call a mainlandising market, this paper argues that an emerging new cohort of Hong Kong filmmakers, which I can the Hong Kong SAR (Special Administrative Region) New Wave, offers some decidedly different takes. While Hong Kong-China co-productions by established Hong Kong filmmakers tend to continuously struggle within vertical, binary relations to China, the Hong Kong SAR New Wave tends to offer a more horizontal, inter-local, quotidian and hybrid set of cultural politics that are decidedly Sinophone. This can be demonstrated through how they overturn genres that have defined Hong Kong film to the world in the 1980s and 1990s. Posed against (1) the kinds of hegemonic masculinities that have defined the Hong Kong gangster film, kungfu film and killer film, (2) the kind of masculinity expected of discourses about the rising China and its modern national traumas, as well as (3) the new hegemonic “neoliberal masculinity” (Sauer, 2010) representative of Hong Kong as a global financial market, these new expressions of masculinities demonstrate a different, post-1997 negotiation of local, national and neoliberalising global identities politics is about for a new generation of Hong Kong audience and filmmakers.
DescriptionSession O8: Sinophone Cinemas
Persistent Identifierhttp://hdl.handle.net/10722/205600

 

DC FieldValueLanguage
dc.contributor.authorSzeto, MMen_US
dc.date.accessioned2014-09-20T04:14:01Z-
dc.date.available2014-09-20T04:14:01Z-
dc.date.issued2014-
dc.identifier.citationThe 54th Annual Conference of the Society of Cinema and Media Studies (SCMS 2014), Seattle, WA.,19-23 March 2014.en_US
dc.identifier.urihttp://hdl.handle.net/10722/205600-
dc.descriptionSession O8: Sinophone Cinemas-
dc.description.abstractThe Sinophone perspective has become even more important for Hong Kong culture now that Hong Kong is de jure a part of rising China because of its being gradually disappeared into an undifferentiated vision of a growing China. In face of the neoliberalising global political-economy, the imperative of the massive China market and the growing competition from other Asian cinemas, Hong Kong film begins to develop a more bifurcated set of cultural politics. Posed against the perspectives of established Hong Kong New Wave filmmakers working on Hong Kong-China co-production blockbusters catering to what I call a mainlandising market, this paper argues that an emerging new cohort of Hong Kong filmmakers, which I can the Hong Kong SAR (Special Administrative Region) New Wave, offers some decidedly different takes. While Hong Kong-China co-productions by established Hong Kong filmmakers tend to continuously struggle within vertical, binary relations to China, the Hong Kong SAR New Wave tends to offer a more horizontal, inter-local, quotidian and hybrid set of cultural politics that are decidedly Sinophone. This can be demonstrated through how they overturn genres that have defined Hong Kong film to the world in the 1980s and 1990s. Posed against (1) the kinds of hegemonic masculinities that have defined the Hong Kong gangster film, kungfu film and killer film, (2) the kind of masculinity expected of discourses about the rising China and its modern national traumas, as well as (3) the new hegemonic “neoliberal masculinity” (Sauer, 2010) representative of Hong Kong as a global financial market, these new expressions of masculinities demonstrate a different, post-1997 negotiation of local, national and neoliberalising global identities politics is about for a new generation of Hong Kong audience and filmmakers.en_US
dc.languageengen_US
dc.publisherThe Society of Cinema and Media Studies (SCMS).-
dc.relation.ispartofAnnual Conference of the Society of Cinema and Media Studies, SCMS 2014en_US
dc.titleSinophone Libidinal Economy in the Age of Neoliberalization and Mainlandization: Masculinities in Hong Kong SAR New Wave Cinemaen_US
dc.typeConference_Paperen_US
dc.identifier.emailSzeto, MM: mmszeto@hku.hken_US
dc.identifier.authoritySzeto, MM=rp01180en_US
dc.identifier.hkuros238522en_US
dc.publisher.placeUnited States-

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