File Download

There are no files associated with this item.

Supplementary

Conference Paper: Buddhist Attitude towards Human Bodies from Moral and Ethical Perspectives

TitleBuddhist Attitude towards Human Bodies from Moral and Ethical Perspectives
Authors
Issue Date2017
Citation
Who Owns Your body: A Conference on Property Rights in Human Bodies, Tissue and Data, and on Human Organ Transplantation, The University of Hong Kong, Hong Kong, 6-7 April 2017 How to Cite?
AbstractUnlike most of the world religions, the human body is not considered either as something sacred or something polluting and disgusting, but only as an instrument for some higher purposes such as achieving awakening in Buddhism. However, this does not mean that Buddhists harm their bodies or support suicide. On the contrary, Buddhists also protect their bodies and keep it in good condition because without which one will not be able to attain the higher goal in life. According to the Buddhist philosophy, the human physical body is made up of four great elements: solidity, fluidity, heat and motion. Once when a person dies, the human body dissolves in to its elements again: solidity returns to the earth, fluidity to water, heat to fire and motion to wind. So the dead body is considered just like any other thing without consciousness. Thus, Buddhism support organ donation and it is considered as a bodhisattva act of compassion. However, the dead should be treated with great honour and respect when operation takes place for organ donation.
DescriptionOrganized by the Centre for Medical Ethics and Law, the University of Hong Kong in collaboration with Centre for Law, Medicine and Life Sciences of the University of Cambridge and Centre of Genomic and Policy
Persistent Identifierhttp://hdl.handle.net/10722/241822

 

DC FieldValueLanguage
dc.contributor.authorGuang, XA-
dc.date.accessioned2017-06-20T01:49:02Z-
dc.date.available2017-06-20T01:49:02Z-
dc.date.issued2017-
dc.identifier.citationWho Owns Your body: A Conference on Property Rights in Human Bodies, Tissue and Data, and on Human Organ Transplantation, The University of Hong Kong, Hong Kong, 6-7 April 2017-
dc.identifier.urihttp://hdl.handle.net/10722/241822-
dc.descriptionOrganized by the Centre for Medical Ethics and Law, the University of Hong Kong in collaboration with Centre for Law, Medicine and Life Sciences of the University of Cambridge and Centre of Genomic and Policy-
dc.description.abstractUnlike most of the world religions, the human body is not considered either as something sacred or something polluting and disgusting, but only as an instrument for some higher purposes such as achieving awakening in Buddhism. However, this does not mean that Buddhists harm their bodies or support suicide. On the contrary, Buddhists also protect their bodies and keep it in good condition because without which one will not be able to attain the higher goal in life. According to the Buddhist philosophy, the human physical body is made up of four great elements: solidity, fluidity, heat and motion. Once when a person dies, the human body dissolves in to its elements again: solidity returns to the earth, fluidity to water, heat to fire and motion to wind. So the dead body is considered just like any other thing without consciousness. Thus, Buddhism support organ donation and it is considered as a bodhisattva act of compassion. However, the dead should be treated with great honour and respect when operation takes place for organ donation.-
dc.languageeng-
dc.relation.ispartofWho Owns Your body: A Conference on Property Rights in Human Bodies, Tissue and Data, and on Human Organ Transplantation-
dc.titleBuddhist Attitude towards Human Bodies from Moral and Ethical Perspectives-
dc.typeConference_Paper-
dc.identifier.emailGuang, XA: guangxin@hku.hk-
dc.identifier.authorityGuang, XA=rp01138-
dc.identifier.hkuros272490-

Export via OAI-PMH Interface in XML Formats


OR


Export to Other Non-XML Formats