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Conference Paper: Christian Mission Schools, Japanese Shinto Shrine Ceremonies, and Colonial Korea in the 1930s

TitleChristian Mission Schools, Japanese Shinto Shrine Ceremonies, and Colonial Korea in the 1930s
Authors
Issue Date2020
PublisherColgate University.
Citation
Lectures on Korean Christian Mission Schools, Colgate History Department, Colgate University, Hamilton, NY, USA, 9 March 2020 How to Cite?
AbstractThis talk examines a series of debates that embroiled Protestant Christian communities of Korea during the 1930s over whether students at missionary run private schools should bow at government mandated Shinto Shrine ceremonies. Refusal risked arrest or even closure of these educational institutions. Despite official assurances that bowing was merely a non-religious, patriotic expression of loyalty to the Japanese emperor, many Christians harbored suspicions that these ceremonies contain spiritual elements. However, neither missionaries nor mission school students uniformly rejected colonial demands. Instead responses were multi-faceted, as the question of bowing at Shrines transcended issues of religion or faith. The demand to bow concerned issues of racial identity, political allegiances, and social mobility.
Persistent Identifierhttp://hdl.handle.net/10722/300479

 

DC FieldValueLanguage
dc.contributor.authorCha, SK-
dc.date.accessioned2021-06-17T02:23:02Z-
dc.date.available2021-06-17T02:23:02Z-
dc.date.issued2020-
dc.identifier.citationLectures on Korean Christian Mission Schools, Colgate History Department, Colgate University, Hamilton, NY, USA, 9 March 2020-
dc.identifier.urihttp://hdl.handle.net/10722/300479-
dc.description.abstractThis talk examines a series of debates that embroiled Protestant Christian communities of Korea during the 1930s over whether students at missionary run private schools should bow at government mandated Shinto Shrine ceremonies. Refusal risked arrest or even closure of these educational institutions. Despite official assurances that bowing was merely a non-religious, patriotic expression of loyalty to the Japanese emperor, many Christians harbored suspicions that these ceremonies contain spiritual elements. However, neither missionaries nor mission school students uniformly rejected colonial demands. Instead responses were multi-faceted, as the question of bowing at Shrines transcended issues of religion or faith. The demand to bow concerned issues of racial identity, political allegiances, and social mobility.-
dc.languageeng-
dc.publisherColgate University. -
dc.relation.ispartofLectures on Korean Christian Mission Schools, Colgate University-
dc.titleChristian Mission Schools, Japanese Shinto Shrine Ceremonies, and Colonial Korea in the 1930s-
dc.typeConference_Paper-
dc.identifier.emailCha, SK: pcha@hku.hk-
dc.identifier.authorityCha, SK=rp02059-
dc.identifier.hkuros312387-
dc.publisher.placeUnited States-

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