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Article: Sex, Love, and Paternalism

TitleSex, Love, and Paternalism
Authors
KeywordsAssociative duties
Consent
Love
Paternalism
Sex
Issue Date11-Feb-2021
PublisherSpringer
Citation
Ethical Theory and Moral Practice, 2021, v. 24, n. 1, p. 257-270 How to Cite?
Abstract

Paternalistic behaviour directed towards a person’s informed and competent decisions is often thought to be morally impermissible. This view is supported by what we can call the Anti-Paternalism Principle (APP). While APP might seem plausible when employed to show the wrongness of paternalism by the state, there are some cases of paternalistic behaviour between private, informed, and competent individuals where APP seems mistaken. This raises a difficulty for supporters of APP. Either they need to reject APP to accommodate our intuitions in these cases, or provide grounds for thinking that paternalistic behaviour between certain private individuals is different in a morally relevant sense. In this paper, I explore several possible morally relevant differences, and find all of them unsatisfactory as grounds for maintaining the plausibility of APP.


Persistent Identifierhttp://hdl.handle.net/10722/357153
ISSN
2023 Impact Factor: 1.0
2023 SCImago Journal Rankings: 0.518
ISI Accession Number ID

 

DC FieldValueLanguage
dc.contributor.authorBirks David-
dc.date.accessioned2025-06-23T08:53:40Z-
dc.date.available2025-06-23T08:53:40Z-
dc.date.issued2021-02-11-
dc.identifier.citationEthical Theory and Moral Practice, 2021, v. 24, n. 1, p. 257-270-
dc.identifier.issn1386-2820-
dc.identifier.urihttp://hdl.handle.net/10722/357153-
dc.description.abstract<p>Paternalistic behaviour directed towards a person’s informed and competent decisions is often thought to be morally impermissible. This view is supported by what we can call the Anti-Paternalism Principle (APP). While APP might seem plausible when employed to show the wrongness of paternalism by the state, there are some cases of paternalistic behaviour between private, informed, and competent individuals where APP seems mistaken. This raises a difficulty for supporters of APP. Either they need to reject APP to accommodate our intuitions in these cases, or provide grounds for thinking that paternalistic behaviour between certain private individuals is different in a morally relevant sense. In this paper, I explore several possible morally relevant differences, and find all of them unsatisfactory as grounds for maintaining the plausibility of APP.<br></p>-
dc.languageeng-
dc.publisherSpringer-
dc.relation.ispartofEthical Theory and Moral Practice-
dc.subjectAssociative duties-
dc.subjectConsent-
dc.subjectLove-
dc.subjectPaternalism-
dc.subjectSex-
dc.titleSex, Love, and Paternalism-
dc.typeArticle-
dc.identifier.doi10.1007/s10677-021-10162-y-
dc.identifier.scopuseid_2-s2.0-85101030967-
dc.identifier.volume24-
dc.identifier.issue1-
dc.identifier.spage257-
dc.identifier.epage270-
dc.identifier.eissn1572-8447-
dc.identifier.isiWOS:000617396400001-
dc.identifier.issnl1386-2820-

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