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Conference Paper: Our Lady in Disguise: Mary-Guanyin/Kannon Images in Mid-Qing China and Tokugawa Japan

TitleOur Lady in Disguise: Mary-Guanyin/Kannon Images in Mid-Qing China and Tokugawa Japan
Authors
Issue Date16-May-2025
Abstract

This paper explores the intriguing trend of syncretic Marian imagery in China and Japan over the 17th and the 18th centuries, a period when Christianity was simultaneously banned in both countries. I will first examine two undated Chinese paintings to reveal a remarkable iconographical integration of the Virgin Mary and Guanyin Bodhisattva in mid-Qing China. Given the official ban of Christianity during this period, the anonymous artists may have deliberately made such Marian images in the disguise of popular white-robed child-giving Guanyin. These rare examples that survived mid-Qing persecutions can be compared to the Maria Kannon paintings and statues venerated by hidden Christians in Japan during the Tokugawa period. In both cases, Mary was transformed into a noticeable resemblance of Guanyin/Kannon by the underground believers who chose to maintain their Christian devotions in secrecy. This group of Mary-Guanyin/Kannon images, still largely underexplored in recent research, unravel a complex process of localized Marian iconography along with Christianity's encounter with major religions in premodern East Asia.


Persistent Identifierhttp://hdl.handle.net/10722/358537

 

DC FieldValueLanguage
dc.contributor.authorSong, Gang-
dc.date.accessioned2025-08-07T00:32:54Z-
dc.date.available2025-08-07T00:32:54Z-
dc.date.issued2025-05-16-
dc.identifier.urihttp://hdl.handle.net/10722/358537-
dc.description.abstract<p>This paper explores the intriguing trend of syncretic Marian imagery in China and Japan over the 17th and the 18th centuries, a period when Christianity was simultaneously banned in both countries. I will first examine two undated Chinese paintings to reveal a remarkable iconographical integration of the Virgin Mary and Guanyin Bodhisattva in mid-Qing China. Given the official ban of Christianity during this period, the anonymous artists may have deliberately made such Marian images in the disguise of popular white-robed child-giving Guanyin. These rare examples that survived mid-Qing persecutions can be compared to the Maria Kannon paintings and statues venerated by hidden Christians in Japan during the Tokugawa period. In both cases, Mary was transformed into a noticeable resemblance of Guanyin/Kannon by the underground believers who chose to maintain their Christian devotions in secrecy. This group of Mary-Guanyin/Kannon images, still largely underexplored in recent research, unravel a complex process of localized Marian iconography along with Christianity's encounter with major religions in premodern East Asia.</p>-
dc.languageeng-
dc.relation.ispartofRevisiting "Imperial Margins: Religious and Political Challenges in Modern Asia", University of Hong Kong (14/05/2025-16/05/2025, Hong Kong)-
dc.titleOur Lady in Disguise: Mary-Guanyin/Kannon Images in Mid-Qing China and Tokugawa Japan-
dc.typeConference_Paper-

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